Sun-Biquintile-Chiron
(Transit. Sun → Natal Chiron)
Avesalom Podvodny. Aspects
Sun’s biquintile: A promising direction for eradicating crime lies in the widespread application of mercy. This aspect directs a person’s initiative in the planet’s spheres toward lower and imperfect forms of life, which on a low level manifests primarily as instructions and directives imposed authoritatively, yet with poor understanding of the essence of the matter. In reality, this aspect indicates that a person can take constructive part in the issues of lower life, and, moreover, such life requires their volitional impulses and initiatives—but only provided there is genuine understanding and not merely selfish interest. Then the individual can achieve much, and in doing so, not only their own vitality will grow, but also their human essence will become evident. Debilitation of the Sun signifies strong dictatorial tendencies, a propensity to disregard the complexity of inner antagonisms and problems of lower life, and an emphasized separation of it from oneself as evolutionarily higher; Debilitation of the planet indicates the complexity of lower life issues (including in corresponding spheres) and the strength of one’s own egoism. Harmony between the Sun and the planet signifies the temptation of purely selfish, easy consumption of lower life forms, which will offer no noticeable resistance and, on the contrary, will initially be only delighted by any attention from such a lofty companion, even if he sprinkles them with dill and spices them with garlic in a quite obvious manner. For example, a harmonious Sun-Moon biquintile provides good understanding of domestic animals and affectionate relationships with them, either urban (“favorite dog sleeping with owner on the same bed”) or rural (“eat, eat, little pig, until autumn when we’ll slaughter you”). Chiron’s biquintile: A wrongdoer is also God’s vessel—simply one with a broken handle. This aspect grants in the planet’s spheres an unconventional perception of lower life forms and their problems, which on a low level may appear insignificant, yet potentially holds deeper meaning than the person initially intends, though this remains invisible to everyone at first. If a person begins to interact more closely with lower life, bringing purely human impulses into it, they will encounter serious problems both of that life itself and of their own involvement in it, placing them in a dead end surrounded by indescribable chaos, making it very difficult to find a way out; more precisely, it will require the individual to reevaluate their views not only on lower life but also on their attitude toward it, and possibly on humanity as a whole. Generally, this is a highly promising aspect, since working with it offers the possibility, through participation in another’s life, to understand the peculiarities of one’s own evolutionary “tails”—that is, inadequately low programs of the subconscious—perceive them, and transform them to better align with the spiritual ideal. However, first and foremost, one must learn to see lower life in the planet’s spheres and its problems with objective and attentive eyes, overcoming corresponding social stereotypes: a cow may not be a perfect microcosm, but is still closer to a human than to a milk processing plant.
