TECHNIQUE – A BARRIER TO INTUITION Technical progress, which supposedly improves human life, in reality mostly hinders the development of sensory perception of the world. Television shows a person what they could see clairvoyantly, replaces clear hearing, and the telephone does both. Yet it is the telephone that can help you quickly develop your intuition. If, before picking up the ringing phone, you try to tune in to who might be calling, recall in those few seconds whom you were just thinking about, and try to sense who on the other end of the line wishes to hear you. Then, as soon as you pick up, you can check yourself. Even your body may give you a hint—suddenly, certain sensory symptoms may appear. Lift the phone receiver, and you will understand who triggers such a bodily reaction. Constantly check and track your feelings; they serve you well, protecting you from unwanted encounters and conversations, helping to preserve peace of mind and health. But telephone progress has already created caller ID, blocking devices for unwanted callers, and so on. Progress is heading toward eliminating any thought of inner feeling. Technology will do everything for you. The computer is also no gift to the human sensory world, because the human brain and heart are the best computers of all. You can gradually stop wearing a watch—check yourself before looking at it. Technical progress has seduced humanity with its simplicity and accessibility. Why strain? Everything will be shown and told to you, chewed and put in your mouth; you will be turned into a convenient and obedient tool. Technical progress replaces inner soul work with quick external effects, which breeds spiritual emptiness. That is why we lie around for entire days in front of the TV, plug our ears with players, spend hours on empty phone calls, and can endlessly crack seeds and gossip. This is a dead and empty life. In extrasensory practice, “dowsing” has become widely popular, known in modern terms as the “biolocation method.” Much has been written about it in books and periodicals, so I will not delve into its nuances. The essence is the ability to obtain any information using a willow twig, L-shaped frame, or pendulum. Here we again see the use of external tools instead of developing one’s own senses. Yet the biolocation method can accelerate the development of intuition in anyone. Before using it, try to gather the information you need through your own feelings. Only then should you verify it with a technical device. Or do the opposite: first measure readings with the device in different locations, then check the differences with your own feelings. It is easy to determine the boundaries of a person’s biofield or identify a geopathogenic zone with your own hands. After practicing this and testing yourself with a frame or pendulum, you will quickly master the method of intuitive diagnosis. It will allow you to gather information at any distance, rendering external tools unnecessary. Many practitioners err in believing that using a frame or pendulum strengthens their intuition. The information obtained this way is not intuitive but spiritistic. Spiritism communicates with us not through higher reason but through a lower parallel world. Intuition is when all our senses and cells are engaged, and by their state, you determine the quality of the information received. If you are diagnosed using a frame or pendulum, be sure the information may be unreliable, and the person conducting the session lacks the intuition necessary for any physician or healer. There is almost no sphere of activity left where one could work solely through the power of their inner organs of perception. Humanity has ventured into artificial intelligence, yet life has not improved because of it. People invented a “lie detector,” yet it exists within us. Even this technical tool can be wonderfully used to develop intuition. Is it not through this that planes crash when controlled by autopilots? And as a result, the pilot loses the ability to “merge” with their machine and feel its vital vibrations. Thus, the more we technologically perfect our lives, the more global catastrophes and epidemics befall us. In the navy, there is an unwritten law: if a ship is in distress and sinking, everyone has the right to save themselves except the captain. He consciously accepts upon himself the punishment of higher Divine justice. This punishment (karma) manifests not only in weakened or dulled senses but also in indifference to people, which operates through an even subtler mechanism of karmic causes. Technical progress has amplified and fostered human sensory weaknesses. Many professions are now evaluated with the short phrase: “No need to think!”—and thus, to feel. The machine, boss, or commander thinks for you. And then we turn into bio-robots, from which another type of karmic illness emerges—OCCUPATIONAL DISEASES. No matter how they are categorized by profession or how they affect human health, the karma of “work” is the wear and tear of organs, systems, and functions. Then we understand the cry of the soul: “I’m getting dumber from this job!” The louder this cry, the fewer occupational diseases there will be, because it demands a change of job or profession. But here, only a few years are left until retirement, continuous work experience, and “veteran” status, and so on. How many traps are set for a person to remain a slave until the end of their days! Karmic medicine firmly advises people with occupational diseases to change jobs. Yet a person often files a lawsuit against the enterprise or government for ruined health, though they are entirely to blame. Any job should be a source of joy and love. Creative realization of one’s abilities elevates the spirit and makes a person unique, unlike anyone else. A “bio-robot” carries professional habits—both mechanical and psychological—into all spheres of life. Gray routine at work leads to poverty at home, and in the state, to a “mass of people.” Even in non-productive spheres, there are no fewer spiritual professional problems. Take the military, for example. They remain in their narrow professional space not only at service but also at home and in public places, expressed through the same phrases: “Yes, sir!” and “No way!” Guaranteed social and material dependence further narrows their sensory world, reducing it to the logic of profit. Where the range of feelings is spatially narrowed and constricted, the human immune system weakens. But it also weakens from excessive sensitivity—we will discuss this below. Professionalism requires not habits but skills. A skill always seeks new techniques and methods, demanding a creative approach, while a habit restricts—”I’m used to it!” “It’s easier and simpler this way.” Again, there is no need to strain thoughts and feelings. Innovators and inventors fall ill less often because the mobility of their feelings supports their interest in work, filling it with new qualities. Yet perhaps the most important conclusion I wish to draw regarding the development of scientific and technological progress is that it has propelled humanity to a new level of planetary sensory development. Radio, television, print, and satellite communication have given every inhabitant of the planet the ability to see, hear, and feel the pulse of life, the pulse of time, the breath of planet Earth. Humanity must no longer live in the narrow world of interpersonal relationships but become a participant in everything happening in the world. Not like one of my acquaintances who said: “There was an earthquake in Tashkent, and my family fell apart in Moscow!” Scientific and technological progress and the information boom give a person the ability to feel life more broadly in space and faster in time. And God tests us on sensory perception—on the pain or joy we feel, on our ability to empathize, not to remain indifferent to what is happening, and on our capacity to contribute to the cause of peace, creativity, and the health of people on Earth.
The topic can be continued in another way, more figurative and subtle language — the language of astrology. And this is what the next chapter will be about.
RETRo, OR ASTROLOGY OF FEELINGS Perhaps the most beautiful indicator of the intuitive program for each person is found in their horoscope and expressed in the language of astrology. Within it lies the Mystery of the Soul, the stellar destinies, the program of action, the possibilities of collapse, the paths of struggle, and much more. The cosmogram is the Supreme Law of the Cosmos and the Divine program of spiritual and intellectual development. It is primary; within it lies the meaning and purpose of life, assigned by the Higher Mind. This is a cosmic-scale Moment of Truth. And a person is that cosmic particle that must, having gained strength, merge with the One, the Eternal, and the Immutable. This is the Spirit that is cultivated within a person through life’s trials. This level of spiritual development within a person is what we will examine in the astrological slice of the cosmogram.
The horoscope is the “grid of houses” superimposed on the cosmogram. The horoscope is what is written in your birth chart. Imagine a spider whose web has ensnared a fly. It writhes there, thrashes about, becomes more entangled, sticks, and dies in convulsions. And the black spider wraps it in a shroud. So too do we in our lives flail about in material abundance or poverty, in fleeting gains or long-term advantageous programs. Or we simply fall into the web of laws, prohibitions, and statutes: this is forbidden, this does not concern you, don’t stick your nose where it doesn’t belong, you’re not ready for this yet, or you don’t need it at all. And so it turns out that a person lives under an imposed web, “under a bell jar.” Their hands and feet are bound, their tongue fears to speak out of turn, their nose fears to stick out. All that remains is to think about how to survive or at least live until retirement. Thus they smolder, smolder, and fade away in chronic illnesses. In such a life, the soul of a person does not unfold, does not grow strong enough to tear through the imposed web and break free.
Here, numerous karmic programs emerge, which are initially reflected in a person’s natal chart. A spiritually strong person tears off and casts aside all the limitations of the horoscope. They live by the cosmogram, but intuition aids them in this. A spiritually strong person does not need soothsayers; they live as is good and comfortable for their soul, though not in material or financial terms, for here the soul always trembles before receiving temporary relief, and instead obeys the feelings of interest. Interest always touches the inner side of the soul. This movement inward is called “Retro.”
Astrology is an ancient science in which the concept of a “retrograde planet” originally existed. A planet becomes retrograde when it is in opposition to the Sun. If we say that the Sun is the Spirit of a person—what they must illuminate in their life, bringing light and joy to others—then a retrograde planet indicates the sphere of activity in which a person has not yet found themselves, has not realized themselves, or has opposed external matters for the sake of internal convenience. It is precisely in the energies of a retrograde planet that there is no spiritual strength, no experience, and no creative spark. The retrograde motion of a planet is an illusory, deceptive motion, just as we often deceive ourselves in our life’s journey. Therefore, the meaning of the planet in astrological interpretation changes, and its properties are attributed to the “internal” qualities of the human personality.
Thus, “Retro” is an indication that a person must seek their destiny within themselves, in their own soul, obeying intuition. I hope that many of my readers already have a personal horoscope, and so I will help these people a little to recognize their cosmic program through the retrograde motion of the planets, within which past-life karma is concealed. This karma is examined in the fixed position of planets in a person’s natal chart at the moment of their birth. A retrograde planet is denoted by the letter “R.” Retrograde planets Mercury, Venus, and Mars in your cosmogram indicate the program of interpersonal relationships within the family, with relatives, and with the close circle of people with whom you are in constant communication. The Sun and Moon do not have retrograde significance. However, the Moon has phase stations: New Moon, First Quarter, Full Moon, and Last Quarter, to which I ascribe the retrograde meaning of the Moon.
Thus, with the retrograde significance of Mercury, Venus, or Mars and with the Moon’s phase, your entire life and the upbringing of your feelings will unfold through the family-household program, and you will not escape this, even if you enter a monastery or become a yogi. The chosen or inherited “Retro” program will press upon you until you become a “dandelion of God” for your relatives. I have yet to meet a single woman with retrograde Mars in her horoscope who did not divorce her husband. It is like a trap set by men. She falls for his heightened attention, excessive care, and abundant sensual outpourings, yet she does not even have time to evaluate her own feelings or her attitude toward him. What lures her is what women lack most from men—attention and care. But as soon as the man achieves and claims the woman, his interest in her vanishes at once. He begins to seek a new “victim,” and their marriage collapses nervously. This will continue until the woman learns to understand and control her feelings, to love rather than succumb to the external, mass influence of the retrograde Mars written into her lineage.
I am not setting the task here of writing an astrology textbook; it is important for me to reveal to you the general law and principle of planetary retrogradation for intuitive work in the sphere of feelings. The next group of retrograde planets—Jupiter and Saturn—present to a person the demands of inner development for self-realization in society (Jupiter) and for understanding the norms, laws, and rules of the social order (Saturn). The retrogradation of these planets indicates that a person should not force their way through open doors for social realization but should approach it with inner readiness and cultivated spiritual and creative experience. For the social sphere more often attracts self-serving and power-hungry people, where a person receives maximum material satisfaction with minimal spiritual expenditure.
Many of my acquaintances with retrograde Jupiter and Saturn say that public life and participation in it do not appeal to or tempt them at all. And they are wrong; it is precisely they who must cultivate within themselves a sense of their own involvement in what happens at work, in the city or village, or in the country. Their task is to sound the alarm and rally the public for the common good. But if they have selfish goals, they will encounter conflicts and problems with society and its laws.
And finally, the third group of distant heavy planets—Uranus, Neptune, and Pluto—were discovered relatively recently, yet through their power, they connect every person to the problems of Earth’s civilization. They embody all processes of interstate, religious, scientific-technical, and cultural relations. These planets influence the subtle processes in the human organism. Uranus is collective consciousness, Neptune is collective psyche, Pluto is collective will. The retrograde significance of these planets indicates that a person has not yet lived on a planetary scale; they were a part of something small: family, work, homeland. They were not interested in the subtle mechanisms of nature, cultural heritage, or much else that occurred in their past life on the planet.
Some aspects of retrograde planets also indicate the reverse effect: a person was powerfully involved in certain processes of the civilized world, but they did not understand or appreciate their significance, were crushed by them, or used them for their own selfish purposes. Any retrograde planet is a signal of intuitive inner searching for what is destined for a person by the stars. An astrologer, having carefully studied your hands, will tell you this outline. If the higher planets do not have retrograde significance, then such a person can be considered either a very “young soul” or an Ideal of Civilization. Of course, this is a conditional value. Each individual requires a personalized approach to unravel their karmic and cosmic programs. And here, local diagnostics mapped onto the parts of the body will be necessary.The standard of civilization can be called the world community of people united by a single goal and task. Today, this is the United Nations, the World Health Organization, UNESCO, the International Olympic Committee, and hundreds of other global and international organizations whose activities are aimed at transforming world processes toward peace and harmony. Retrograde world and other associations are always aggressive. Without developing their intuition, a person with retrograde higher planets will be drawn into global events of catastrophes, mass deaths, and epidemics. However, this awaits everyone who, even at the level of their own country, cannot make the right choice and conclusion. We do not even go to elections, remaining indifferent and apathetic, thus becoming hostages to diseases in epidemic zones. This is the unbreakable law of retribution, known as Karma. It is like the flu. A wave of flu group A has passed, infecting everyone who does not live in a family united by love and goodness. Another wave of flu group B has passed—for those who defile the divine essence in humans or nature. This is merely a figurative assumption, but I believe it is not unfounded. And one day, we will receive a precise scientific answer to this. Ask yourself what in life bothers you the most. From whom or what do you receive life’s slaps? Family, work, a boss, neighbors, a party, or the government? And you will understand the karma of your feelings. Then, forget for even a moment about the usual, lift your head, and direct your gaze into the depths of your soul, and then, perhaps intuitively, something new will open up to you in understanding your problems. Stop dwelling on your sorrow, and it will fade into the past. An internal struggle will begin, the outcome of which will depend not on someone changing for the better toward you, but rather, you must change yourself. And then everything around you will unfold as you need it to, and you will understand what your happiness is.
Scientific and technological progress unites people into one pulsating organism. And if in this organism there is a gaping hole of egoism, sexual depravity, and vulgarity, then AIDS acquires not a local but a planetary nature. Radio, television, print, and doctors tell us day after day: do not lead a promiscuous sex life. But we do not listen. And they have become like the offended children from the Gospel of Matthew: “We played the flute for you, and you did not dance; we sang mournful songs, and you did not weep.” “And wisdom is justified by her children.” Neither contraceptives, disposable syringes, nor other sterility will help here. For the human soul must be sterile, bright, and pure. And for now, we feel a deficit in this, and it will be reflected in the “immune deficiency syndrome.” And the military and technical use of the atom of Uranus and Pluto. In astrology, Uranus is the symbol of collective consciousness, and Pluto is collective will directed toward creation. There is nothing in society but chaos, anarchy, opposition, and rampant crime. And so, stations and military depots explode, radiation leaks into rivers, fields, and seas, and there it finds those who are also disorganized both externally and internally.
There are other indicators in a person’s horoscope that incline them toward sensory tension, but that is a topic for another conversation. And so, in conclusion, I would like to say: let us all have more retrograde energy so that the soul fulfills its purpose. And intuition, freed from illusions, accepts the world as it is, and the person finds their unique place in life. Your fate is in your soul. And may your horoscope help you see earlier the programs—what the soul must work on day and night—and day and night. Ultimately, retrograde energy must awaken in a person an inner impulse toward service.
THE JUDGMENT OF FEELINGS
Day after day we have to communicate. Day after day we judge and gossip about a multitude of people, problems, and events. What drives us, what we lack more than satisfaction, is that from the slightest information we stir up our feelings. Introducing the term “judgment of feelings,” I consider it from the perspective of karmic medicine, although at the physiological level, as V.M. Bekhterev rightly noted, “…this sphere of external and internal interactions lies in the realm of subjective psychology. Yet the very assessment of these subjective phenomena represents a phenomenon that is entirely objective.”
Thus, the “judgment of feelings” is an objectively existing psychological and physiological process that are mutually penetrative. Therefore, we must examine the spiritual mechanisms that activate these processes to understand the causes of various diseases at the psychosomatic level. To touch upon the “essence of feelings” and their spiritual mechanisms, we turn to the Bible, which states: “Judge not, that ye be not judged” or “With what judgment ye judge, ye shall be judged.” What grounds do we give others to judge us? Everyone does it differently, but one can avoid giving grounds altogether. Each person judges from their own “bell tower”—material, ideological, religious, moral, or driven by envy, self-interest, and so on. You cannot please everyone, nor should you try, for you will inevitably fall under the scrutiny of judgment yourself and have to defend yourself.
The biblical parable teaches: “Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.” The judgment of feelings begins when a person is dissatisfied with something and seeks gain for themselves. Within the body, something starts to move, energies—let us call them sympathetic—begin to vibrate and tremble, exhausting the body’s strength. The spiritual state of a person who judges cannot be described as calm or benevolent; it is a property of recklessness. If a person judges, a pathology inevitably occurs in their body, organs, systems, and functions, which can be expressed in terms such as spasms, paralysis, colic, cutting pains, and convulsions. Convulsions are a manifestation of hidden or overt internal protest. Against what does a person protest? With what are they not in agreement? What motives underlie their protest? Whom do they lash out at with their words, paralyzing the consciousness of others? All of this we can clarify with the help of karmic medicine.
Convulsions are as if governed by invisible threads from the subtle world, which is why medicine refers to them as involuntary muscle contractions. You judge others, but look at yourself—how you are jerked from within. Convulsions and spasms can be prolonged or brief; they permeate the entire body or localize in specific organs.
Among the causes of their occurrence, doctors cite inflammatory processes or heightened excitability of the nervous system. But do we not ignite our own feelings? Do we not become agitated when judging others? Thus, by the law of Karma, the Law of Retribution, we are repaid with illnesses—this is already God’s judgment. Then the phrase becomes clear: “Judge not, and ye shall not be judged.” God’s judgment occurs not only in heaven but also on earth—in our bodies.
Even a brief list of diseases associated with the judgment of feelings reveals the full spectrum of human passions. Illness, like misfortune, does not come alone, and therefore the analysis of each disease requires different approaches and the combination of various symptoms for a karmic diagnosis. We will address this in the following books. For now, a simple example.
Vomiting—at the psychosomatic level, it involves spasms and convulsions of the muscles. But what about the spiritual plane? When we judge someone or something with irritation and hatred, do we not say, “I am sickened by them”?
Not long before writing these lines, I had to attend a wedding where the bride was dissatisfied with one of the invited guests. Externally, she showed no sign of it and restrained herself, but when the guests left, she experienced severe and painful vomiting. Here is a vivid finale to the soul’s celebration. The stronger and longer one judges, the more painful the psychosomatic processes in the body will be.
So, we have figured out that the judgment of feelings is an internal disharmony of our feelings and thoughts. In astrological energetic symbolism, this quality passes through the zodiac sign Libra. Here, the kidneys are localized, and their illness shows us a person of unbalanced judgment, critical of those whose energies lack stable peace. Our judging feelings most often clash with their sympathies and antipathies within the family, and then at work. In retirees, it revolves around pensions and politics, while in children, it concerns family and school. We can calm the feelings only by changing our consciousness or pushing the annoying problem away from ourselves. Only this way can we radically break the disease, and karmic medicine adds: ANY. If a person constantly judges themselves, engaging in self-criticism, this is immediately visible in their bitten nails. This is an indicator of both inner dissatisfaction with life and sensual deprivation. It is a weakness—spiritual, energetic, physical, and immune. No wonder they say that self-judgment is not justice; it always decides in one’s own favor. Therefore, listen to what others say about you and draw conclusions, but only without resentment. It has been observed that if a person is judged harshly behind their back, their ears or cheeks begin to “burn.” Wash your face with cold water or take a shower, and this negative influence will not harm you. Stop gossiping about others, or your bones will become brittle and vulnerable to fractures. It is known that bones produce one of the components of immune protection. Thus, by gossiping about others, we wash away and weaken our own protective mechanisms. If your feelings and thoughts tremble toward someone close or distant relatives, one day, when you are forced to visit them, you will stumble for no reason, fall, and break your leg. Invisible threads work karmically precisely, stopping us so that we lie down and think about why we have a “domestic” injury. And if a person goes to work and breaks their leg on the way, this is a karmic sign that they do not love their job and have judged all their colleagues and bosses. Yet the company still pays for their sick leave. What a paradox! Speaking of these facts, I am not citing a single example but what happens frequently, what occurs with us daily, though at different times for each person. And if you remember the exact time of the misfortune and conduct an astrological analysis of the event, the horoscope will precisely indicate its cause. That is why astrological forecasts specify for each zodiac sign which time of day and for which organs is more vulnerable. Of course, not everyone will be affected by the specific zodiac sign’s warning. It all depends on the spiritual composition of your feelings and thoughts, so keep them pure. The opposite effect occurs in a person who does not judge but calmly and thoughtfully reflects, attracting rays of various knowledge and ideas about the topic of the dispute or reflection. Yes, truth is born in a dispute, but in a wise dispute, when thoughts and feelings are directed toward clarifying the causes, they maintain Cosmic Divine harmony. And if you judge or condemn a person, do so calmly, trying to understand for yourself and convince others how and why the topic for conversation arose. Why it touches and affects you. And if the topic has already touched your feelings, find the strength and way not to shake or agitate them but to convey through them interest and beauty. Otherwise, your feelings will create destructive waves and ripples. In calm water, stars are reflected, but if it is disturbed, the ripples blur the vision, the contours are unclear, and we have to adjust our feelings for a long time to understand what it is about and what the conversation is about. Thus, a thoughtful person is always calm, and from this, they become wiser, and their health is less prone to damage. Summarizing what has been written, we can say that illnesses are God’s judgment on feelings because they have exchanged them for egoism and lust, trembling in greed, envy, and malice, unable to understand and reflect. The judgment of feelings is a verdict to your body. The temple begins to collapse, and a medical record is opened for it, followed by a medical history. And the sick person judges others even more in their illness. Who cannot govern themselves will not guide another. And so the eternal wheel of causes and consequences turns—the wheel of Karma.
PATHOLOGY OF FEELING
“Pathology (according to dictionary definition) is the medical science of the causes, patterns of development, course, and outcome of diseases. It can be general or private and is divided into pathological anatomy and pathological physiology.” Doctors describe the structural foundations of general pathological processes and diseases at various levels: organ, tissue, cellular, subcellular, and molecular. Here, medical achievements are undeniable. Since the 16th century, doctors have begun accumulating materials on the pathological anatomy of diseases obtained through autopsies. Yes, successes exist, biological causes are understood, yet diseases remain relentless. And this is where karmic medicine offers a new approach to the causes of diseases — the karmic one. Before an organ becomes ill, a system or function fails, spiritual prerequisites must first form within the human being. And karmic medicine calls these prerequisites “pathology of feeling.”
Or it can be expressed this way: any pathological process initially has a spiritual pathology of feeling. We have already established that feelings and intuition are the spiritual foundation for health, for maintaining the body in a state of normalcy, tone, purity, and strength. Now, let us examine how and on what they form, analyze the mechanisms that involve a person in action to see how they operate — for the benefit or destruction of the body. In the section “Judgment of Feelings,” we partially touched on these mechanisms. Now is the time to look at the problem as a whole.
Today, essentially, human intuition largely manifests as instinct, as one of the forms of adaptation to life conditions. On a lower plane, instinct operates as an unconscious feeling, sensation, or urge. Indeed, do we not adapt to life conditions and needs in the foundation of our existence? And depending on what a person needs in life, what they are drawn to, what they strive for, what they lack — all of this will influence the nature of their situational behavior. The majority of people spend their lives merely settling into life, and when inner discomfort arises, they become protesters. Forms of protest can vary, but the more spiritually weak a person is, the more pronounced their protest is expressed through the pathology of feeling. And then diseases, deformities of form, clothing, and thoughts vividly reveal their spiritual inadequacy.
Against what does our soul protest, giving rise to the pathology of feeling? First — family and domestic protest, then — social, and finally — religious. Each protest can be active or passive. Let us briefly consider them.
Family and domestic pathology, in its active form, especially strongly strikes at feelings. Shouting, cursing, fights, hysterics, blood feuds, and so on. Spiritual pathologies produce a multitude of vivid diseases. Because the active form is always open, diseases are vividly expressed, easily diagnosed, and syndromes are always visible. Allergies, asthma, psoriasis, fractures, burns, and so on. The stomach, back, head, and cramps in the abdomen — all of this indicates an open, overt pathology of feeling. Moreover, these diseases constantly declare themselves, alternating between exacerbations and remissions. The stomach, heart, lungs, liver, kidneys — all human organs are prone to rhythmic surges. But are we constant in our feelings? Irritability and increased fatigue, mental and physical exhaustion — all of this foreshadows asthenia, which, as is known, is one of the most common syndromes in various diseases.
Each zodiac sign describes certain of our organs, systems, and functions. And then it becomes clear why every year on July 24, when the Sun enters the zodiac sign Leo, there are mass cardiovascular diseases. The Sun activates a problematic point and zone of your body. On this day, all hospitals and all emergency calls work solely for cardiac patients. Knowing these cycles and rhythms, one can prepare hospitals, clinics, medications, and equipment in advance. Preventive measures can be taken in advance for this risk group. And every month, as the Sun enters the next zodiac sign, it highlights our problem areas, and if they are not in order, it accentuates its power at the actual point in the body.
Thus, diseases associated with the active form of the pathology of feeling have a rhythmic cycle, while in chronic forms, these cycles become denser and begin to take on a situational character. The fewer spiritual problems are resolved, the harder the body suffers from diseases. And the animal instinct of survival and leadership takes people out of life through severe physical pain and unbearable mental suffering.
In the passive form of family and domestic protest, diseases proceed in a constant mode. These diseases take on such a chronic form that they are untreatable. The only approach to them is a forced impact on feelings and mind. “A wedge drives out a wedge.” Passive protest of feelings includes alcoholics, drug addicts, toxicomaniacs, and smokers. Alcoholics and drug addicts are spiritually, and even mentally, weak people. Alcohol and drugs, as well as toxicomania, provide an opportunity to “dissolve,” to become unnoticed, to retreat into oneself. The more pressure these people feel from the outside, the more often they resort to substances. Very quickly, this becomes a habit and takes on a chronic form of disease. We treat these people, code them using various methods, but all in vain. They have not learned to look soberly and clearly at life, have not seen a bright future in it, and therefore quietly retreat into the shell of their feelings.
It has been observed that when a person begins, either independently or under pressure, to change their habits and principles, they experience a state of inner constraint. In medicine, this painful state is called abstinence. This refers to habits to which a narcotic dependence has formed. During abstinence, extremely severe well-being occurs, which can last for several months. This condition and pain appear in those who do not know what to do with the time freed from bad habits. A person has undermined their health; it is as if they have dug an entire channel that turns out to be unnecessary to anyone. No healing water has been allowed to flow through it. And how much time has been lost? Karmic medicine says that during abstinence, the lost time aches. And yet, during abstinence, the body undergoes cleansing: toxins, poisons, and other impurities are expelled. At this time, white dots appear under a person’s nails, which is a good sign that the body is undergoing a qualitative metabolism, a shift in the acid-alkaline balance toward alkalinity. This opens new opportunities for a person’s spiritual growth.
Family, domestic, social, and religious pathology of feeling involves people in life. This is the world of contacts, communication, and self-affirmation, without which no person can do. We will discuss social and religious pathology another time. For now, let us consider one more type of pathology that seems independent of society, which we will call the pathology of the soul.
The pathology of the soul forms based on a person’s individual desires. It is their personal affair what they want to do, how to satisfy their needs and desires. The pathology of the soul includes everything toward which the energy of feelings is directed. It is clear that feelings can and should be directed toward the good of one’s soul. But how to distinguish what is good? Speaking of the pathology of the soul, we mean that feelings concentrate and fixate on the flesh and egoism. Types of pathology of feeling most often have a narrow focus. One could say that each feeling speaks its own language. And then other feelings do not hear or understand it, just as we cannot understand what a foreigner is telling us. And if we cannot sort out our own feelings, how can we understand another person?
The pathology of unipolar feelings gathers people into flocks. This is how sexual minorities, clans of drug addicts and toxicomaniacs, groups of alcoholics, clubs of beer lovers and other food enthusiasts, social protesters — nudists, and so on, have emerged. Moreover, they demand from society the right to engage in what their body desires. People who live by their — these are sick people. They seek bodily pleasures, the pinnacle of which is a high, ecstasy, and bliss. But in reality, all this is poverty. We see this poverty in art, in sports, in politics, and in music. The human soul must change and improve.
If this is absent, a person begins to alter their appearance, undergo plastic surgeries, change gender, increase their height, and so on. Thus, complexes of inferiority arise, which give birth to spiritual and physical illnesses. Poverty is visible both in wealth and in fame, for which a person lives. Let us remember that the Roman Empire perished from luxury, and Sodom and Gomorrah were destroyed by “heavenly fire” for depravity and unnatural vices. Likewise, an individual living in the abyss of ego, in spiritual aggression, will fall ill and suffer due to the pathology of their feelings. Understanding and stopping the processes of spiritual pathology within oneself is very difficult. It sometimes takes several lifetimes. Who can say they are not sinful? — Jesus Christ asked. To achieve this, one must become a saint, repenting of all their sins. One must learn to understand and feel oneself as a part of beautiful eternity, subject not to the mind, but to the mind. The Sixth Sense. To liberate one’s feelings, to reveal their divine abilities, the Church offers to do this through repentance. Here is a brief excerpt from the confession pronounced during the sacrament of repentance: “…I have sinned: in deed, word, thought, sight, hearing, smell, taste, touch, and other soulful and bodily feelings, and I repent and ask for forgiveness.”
