Oleksiy Agafonov. PROGNOSTIC ASTROLOGY. THEORY. Part I
Svit Uranii, Moscow, 2007
Contents
Introduction 6
1. The astrological alphabet and the system of rulers 14
1. Twelve principles of the astrological alphabet 14
2. Possible additions to the astrological alphabet 18
3. The system of rulers 19
II. Hierarchy of methods 25
2. Prognostic methods and three planes of Existence 25
3. The germination of the “seed” of motivation into the “tree” of an event 38
4. The system of houses 43
5. Notation 44
6. Radix and relocation chart 45
7. Example of interaction of three planes 47
III. Formulas 62
1. Formulas 62
IV. Transits 74
1. Basic rules 74
2. B. Brady’s table 77
3. Strength and nature of transit aspects 79
4. Retrograde loops of planets 83
5. Transit cycles 85
Table of age-related tasks and transit cycles 87
6. Effects of transits 117
V. Directions 120
1. Aspects of planets to angles in directions and progressions 120
VI. Progressions 135
1. Progressed Moon 135
2. Phases of the progressed Moon 136
3. Passage of the progressed Moon through signs 137
4. Passage of the progressed Moon through houses 139
5. Progressed Sun 142
6. Progressed movements in progressions 143
8. Natal aspects of slow planets that become exact in progressions 143
9. Aspects to cardinal axes and cusps 143
10. Aspects of progressed cusps 144
11. Interpretation of aspects in progressions 144
12. 147
13. The hour hand of fate: directed Midheaven 148
14. Progressed Midheaven in charts of the USA, USSR, Great Britain, and Germany 155
VII. Firdaria 166
1. Essence of the method 166
2. Interpretation of firdaria 169
3. Planetary periods in solar returns 175
4. Consolidated table of major and minor firdaria for daytime birth 176
5. Consolidated table for nighttime birth (R. Zoller) 182
6. Examples 185
VIII. Profections “1 sign = 1 year” in the equal-house whole-sign system 199
IX. Proportional progressions 201
1. Progressions of the first years of life 202
2. Four “seeds” of progressions 205
X. Mirrors of Time. Development of the system of symbolic directions by C. Carter 231
XI. Prognostic methodology in action: the confrontation of the USSR and Germany, Stalin and Hitler in World War II 258
XII. Application of prognostic methods in rectification 276
1. Rectification of Stalin’s horoscope 276
2. Rectification of Hitler’s horoscope 289
3. Rectification of A.S. Pushkin’s horoscope 304
4. Rectification of A.K. Tolstoy’s horoscope
This book is the result of practice. It contains many examples. It is desirable that the reader exercise patience and examine the charts provided. In chess textbooks, the analysis of games is the most important. Should not the Game of Life deserve to be recorded and studied in all available detail?
The book was conceived as a textbook (a continuation of my correspondence course in astrology), but gradually expanded beyond those limits. Therefore, I hope it will be of interest not only to beginner astrologers.
The book consists of two parts. The first part describes various predictive techniques: well-known progressions, directions, and transits, as well as less familiar firdaria. For the first time, numerous examples of firdaria work are provided, which can be compared to a powerful searchlight illuminating one fateful node after another, or to a remote control sequentially activating the main energy flows of the chart. It is shown that all these techniques, and even solar return charts and eclipses, are elements of a single prognostic system based on twelve astrological principles.
Two relatively new prognostic methods based on a systematic approach are described. First, proportional progressions (developing the idea of A. Timashev about anthropocentric progressions “1 day = 84 years”), which, in my opinion, are valuable not only as a prognostic method but also as a means of analyzing several levels of personality adaptation and potentials. Second, the system of symbolic directions, which I have named “Mirrors of Time.” It develops the ideas of C. Carter (see his book Symbolic Directions in Modern Astrology, Moscow: Svit Uranii, 2006), but in an unexpected and quite interesting way: it becomes possible to find non-obvious connections between events, trace the interplay of key life themes (in different “orchestrations” of prognostic techniques), and reconstruct a kind of “score of fate.”
The problem of describing the horoscope as an energy-information system (and as a work of art) has interested me for more than one year. To fully illustrate the confrontation between the USSR and Germany in World War II, it would have been appropriate to include charts of Roosevelt and Churchill, the USA, and Great Britain. Perhaps this will be the subject of a future study.
In each case, I strive to astrologically describe the major turning points in the native’s life.
The second part of the book is dedicated to a detailed astrological analysis of specific cases. Overall, it confirms general patterns, though some examples are quite unusual. Astrological indications in firdaria, solar arcs, progressions, and transits regarding relocation or emigration, certain health issues, profit or loss in business, job acquisition, and childbirth are examined. A consistent comparison is made of the effects of prognostic techniques in the radix and relocation chart. Separate sections are devoted to forecasting marriage and analyzing solar return charts in the years of marriage, conception, or childbirth. Methods for determining the possible timing of events using the solar return are described.
The forecast of relationships in marriage and other forms of partnership requires work with synastry and analysis of both partners’ charts. These issues are not covered in the book.
The second part will require the reader to exercise great patience and concentration, but I hope they will gain valuable insights by immersing themselves in real astrological practice.
The final third of the book is a collection of tasks in prognostic astrology. I will provide examples with known outcomes and describe in detail the course of astrological reasoning. Additionally, material on the astrology of extreme situations has been compiled, which I hope to dedicate a separate booklet to.
Experience shows that forecasting is possible and beneficial, but there are certain limitations and prerequisites. It is necessary to distinguish between prediction and forecasting. Prediction is imperative and describes the most likely course of events. Forecasting is multivariant, taking into account the native’s personal characteristics, their real social prospects, and the range of their possible actions. I formulate the results of the forecast with great caution, considering several action options and their possible (only possible!) outcomes. Often, prognostic techniques present a contradictory picture of a possible future; the multifaceted symbolism of astrology allows for several possible outcomes simultaneously. In such cases, I particularly emphasize the importance of the native’s free will.
I emphasize that the person makes the decision, and the outcome largely depends on their motivation, self-assessment, and other qualities. For instance, in business matters, connections, awareness, a realistic outlook, activity, decisiveness, persistence, diplomacy, and competence play crucial roles.
I avoid “fatalistic,” “ominous” statements but strive to emphasize the significance of free will and inspire optimism. On the other hand, I do not promise the impossible. While I try to avoid relying on intuition (a very “virtual” assistant), I attempt to analyze situations from the perspective of common sense and astrological logic.
The success of forecasting largely depends on the synastry between the astrologer and the native. However, the astrologer is not immune to revisions and mistakes (especially if they formulate predictions categorically or mechanically apply memorized rules), even if they know the native well and have been counseling them for several years. Furthermore, it is not always possible to foresee the role of unexpected changes in higher-order systems in an individual’s fate. For example, significant adjustments—sometimes decisive ones—can be introduced by changes within the company where the native works or in the affairs and motivations of their partners. I try to consider all available information—examining the charts of the company, partners, and superiors, both individually and in synastry with the native’s chart. But it is impossible to account for everything. Additionally, the native’s readiness for an important turning point in their life and their psychological maturity (or karmic “budget”) are essential.
Who among practicing astrologers has not been asked: “When will I get married?” Or: “I work like an ox, but see no results. When will I see the light at the end of the tunnel?” Or: “It seems to me that I am an angel and do not deserve such treatment from my partner. Should I take a risk?” Sometimes astrology can answer these questions (with a certain degree of probability). Sometimes it seems that the desired changes will not come soon. What to do in such a case? In many ways, this is the realm of psychology. If the chart shows potential psychological issues, I gently point them out and advise consulting specialists. A psychotherapist’s consultation can significantly change the native’s motives, boost self-esteem, and positively influence the course of events. And if you, as an astrologer, are also a professional psychologist (as often happens in the USA), then even better.
Predictive astrology is an art that is constantly evolving. I strive to familiarize myself with all research and publications and, whenever possible, apply new (and well-forgotten old) methods in practice. The chart does not always provide a clear answer, and I do not “hide” this during consultations. Each chart is unique; it describes a one-of-a-kind individuality with its own unique, sometimes paradoxical, reaction to life’s challenges.
Today, I feel like a student—even more so than at the beginning of my astrological journey—without ancient methods of chart interpretation, and it is necessary to study ancient and medieval astrology within the scope available to us and test its methods in practice. When analyzing Solar Return charts and eclipses, it is also useful to turn to traditional experience. Recently, a valuable work reviving the ancient method of interpreting Solar Return charts was published—*The Book on Solar Returns* by I. Timoshenko (Novosibirsk, 2006). It is evident that this method can also be applied in synastry and other cases of chart overlays (including the analysis of progressions). The author consistently applies the formula: “The dispositor of a planet shows the cause of its action, the planet’s position shows the action itself, and the house it rules shows the consequences.”
The analysis of transits is interesting in the book *Astrology: Simple Calculations and Accurate Predictions* by R. Hook (M: Conex-M, 2004). The author examines the effects of ashtakavarga in the sidereal zodiac. I use this approach as an additional tool. Overall, Indian astrology is arousing increasing interest in me (though I do not address it in this book).
In general, there is much to learn and explore, and this book is like a laboratory journal or a traveler’s diary whose route is far from complete.
I am grateful to all the worthy people whose charts are presented in this book. The charts were rectified using transits, solar arcs, and Solar Returns, with the most significant events. Sometimes birth data is omitted to maintain confidentiality. I would especially like to thank K. Dilanyan, my first mentor, who drew my attention to the importance of firdaria and sought to teach her students to highlight key indications in predictive techniques. Meeting S. Shestopalov’s system and his astrological formulas for events, professions, illnesses, and character proved to be extremely important for me. This is a gold fund of both domestic and world astrology. I am grateful to V.V.G. for introducing me (as well as many others) to a systematic approach to astrology and highlighting the real complexity and multifaceted nature of astrological symbolism, including in predictive methods.
I warmly recall conversations with K. Arev, a knight of Uranian astrology, who helped me take my first steps in this field. The methods of the Hamburg School of Astrology are used in this book only episodically. I am grateful to V. Tishchenko, a passionate enthusiast and romantic of astrology, whose friendly support greatly contributed to the emergence of this book. Special thanks go to the team of *The World of Uranus*, whose moral, intellectual, and emotional support has been invaluable. My heartfelt gratitude to E.V. Golenkova for compiling the tables and illustrations.
I welcome constructive criticism. It is quite natural that not everything in the book will seem indisputable. However, I hope it will serve as a good guide to predictive astrology. Comments and suggestions can be sent to agafonov@urania.ru.
An astrologer spends countless hours over a horoscope, trying to unravel the mysteries of human fate. In this book, only the veil over them has been lifted. Fate is shown in action, but its origins are gradually becoming clearer. Every day, the astrologer draws closer to them, as travelers once drew closer to the sources of the Nile. This journey is simultaneously into the past, toward the traditions of astrology, and into the future, toward its grand edifice built on an ancient foundation and reaching toward the stars.
1. Astrological Alphabet and System of Rulership
1. Twelve Principles of the Astrological Alphabet in Chart Interpretation, Forecasting, and Rectification
We examine the interaction of twelve astrological principles that make up the astrological alphabet. It combines signs, planets, and houses. The first principle corresponds to Aries, Mars, and the 1st house; the second principle corresponds to Taurus, Venus, and the 2nd house, and so on.
The astrological alphabet can be useful in the following cases:
- If you need to form an impression of the horoscope. Say, in a chart you notice a strong Mars (many aspects, close to the Ascendant or Midheaven) and a strong 10th house. Combining the meanings of the 1st and 10th principles, you can grasp the overall tone of the chart—active realization in society, possibly a military career.
- In interpreting aspects, both between planets and between a planet and a cardinal point. For example, the Sun in Aries in the 1st house forms a square to Saturn in Capricorn in the 10th house. We obtain a combination of principles: 1 (twice), 4, 10 (three times). Personal creative initiative in career, ambition.
- In astrological formulas of vocational and predictive astrology, especially in medical astrology, where in many cases signs, houses, and planets can substitute for one another in disease formulas*.
- In relationship astrology and the interpretation of hereditary factors.
It is clear that the astrological alphabet does not cover all the meanings of houses or planets. However, it is practically valuable in cases where you need to quickly orient yourself, highlight the main points, or find common ground in seemingly unrelated indicators.
1. Aries. Mars. Individuality in Action. Vital energy. Initiative. Independence and self-reliance. Self-awareness**. Places associated with fire, struggle.
2. Taurus. Venus. Material stability. Persistence and endurance. Resources, money (cash, pocket money), values. Sensuality. Talents. The beauty of the material world and the desire for possession. Aesthetically designed nature, orchards, expensive restaurants.
3. Gemini. Mercury. The structure of the mind. Learning. All forms of information exchange: communication, mediation, trade. Close relatives, excluding parents, children, and spouses. Acquaintances. Short trips. Roads and transportation of any kind.
Virgo. Mercury. Efficient functioning. Subordination relationships. Service. Daily work. Service sector. Health. Places of daily work or medical institutions, grain and milk storage facilities. UN.
Libra. Venus. Partnership and rivalry**. Harmony as the unity and struggle of opposites. Marriage. Popularity. Prestige. Aesthetically designed places. VII.
Scorpio. Pluto (Mars). Extreme situations, danger and death. Transformation. * The Sun symbolizes the masculine principle and is not associated with childbearing. Tradition holds that the Sun in the 5th house may complicate conception. However, aspects of the Sun to the Moon, Venus, Neptune, and the 5th cusp in progressions (directions) often occur during the birth of a child. Creativity (an attribute of the Sun) is associated with the 5th principle and may manifest, for example, in children. The 5th house is associated with children and is most often active in predictive methods during conception and childbirth. ** Venus (at least in the modern understanding of the mythological symbolism of this planet) is not directly related to rivalry, though it may pertain to jurisprudence and legal proceedings. However, one of the meanings of the 7th house includes open, overt enemies. Interestingly, in Indian astrology, partners are assigned to the 7th house, while competitors fall under the 6th house. Yet, since the 7th house is considered one of the dangerous houses in Indian astrology, it may also be linked to open confrontation.
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1. ASTROLOGICAL ALPHABET
Immersion. Sex for procreation. Intensity. Other people’s resources. Business. Mafia. Crime. Law enforcement agencies (along with the 8th and 12th principles). Massiveness and scale (Pluto). Secrecy. Neglected, contaminated, dangerous places that flood. Dungeons.
Sagittarius. Jupiter. Expansion. Long-distance travel — both imaginary and real. Higher education. Court. Law. Religion, philosophy, ethics. Establishment. Rituals. Adventurism. Overcoming boundaries. Records.
Capricorn. Saturn. Career. Profession. Status. Prestige. Ambition. Higher powers. Authority. Restrictions. Structure. Declared goal OR true mission*. Form. Mountain peaks.
XI.
Aquarius. Uranus. Connection with Higher Intelligence. Freedom. Surprise. Independence. Rupture. Personal events. Friendship. Voluntary union with distant goals. Group activity. Humanitarian and inventive work. Altruism. Luck and misfortune. Advanced technologies. Space (as a breakthrough into the future, group activity, and testing new technologies; as an expansion of horizons, space relates to the 9th principle; as a place of encounter with the unknown and isolation — to the 12th). Outdoor locations. Airports. Places near computers.
VII.
Pisces. Neptune. Impersonal service. Mercy. Self-sacrifice. Limitations and isolation. Inspiration. Comfort. Poetry. Music. Illusions (cinema). The ocean.
The concept of a mission depends on worldview, so the need for a mission is shaped in the 9th house, while its realization occurs in the 10th. In elevated, religious natures, the mission may be associated with the 12th principle. Depending on the chart and life task, the mission can also be linked to other houses.
17
~ OLEKSIY AHAfonov
The unconscious. Mysticism. Loss of individuality. Deception. Alcohol. Drugs. Oil. The sea. All that is secret and hidden. Espionage. Very distant places. Isolated locations. Poetic places. Prisons, hospitals. Secret organizations. Final dissolution.
Opposite houses form axes that connect the meanings of houses in dialectical unity. The following axes are distinguished: the personal axis (1st–7th houses, or Asc–Dsc), the resources axis (2nd–8th houses), the worldview and travel axis (3rd–9th houses), the social or parental axis (4th–10th houses), the creativity axis (5th–11th houses), and the service axis (6th–12th houses). In most predictive methods, we consider the interaction of planets and house axes (taking into account their position, rulership, and symbolic meaning). The main meanings of planetary interactions with these axes are similar across all these methods.
2. Possible additions to the astrological alphabet
To the 5th principle, only the Sun belongs to the planetary alphabet. However, during pregnancy and childbirth in a female chart, the Moon and Jupiter are often active. Therefore, we can supplement the 5th principle in a female chart with these planets. Neptune can also be considered. Love relationships usually involve Venus, so Venus can also be included in the 5th principle.
The 6th principle is associated with work, which in most cases requires Mars’ energy. Only Venus belongs to the 7th principle in the planetary alphabet. However, during marriage, the Moon is often active in a male chart, and the Sun in a female chart. Thus, we can appropriately supplement our alphabet.
Pluto and Mars belong to the 8th principle. However, during catastrophes and operations, which undoubtedly belong to this principle, Uranus is often active as well. It can be “kept in mind” when discussing this principle. Other expansions and additions to the principles, as well as their interactions, are possible, akin to “communicating vessels.” For example, the joys of the planets, an ancient method of correlating planets and houses based on the Chaldean order, can be considered. For instance, Saturn’s specific joy in the 12th house links it to the 12th principle, which is accurate since limitations, isolation, and especially imprisonment are often symbolized by tense aspects between Saturn and the 12th house.
3. The system of rulerships
When only seven planets were known, a coherent rulership system was developed. The luminaries each governed their own sign: the Sun ruled Leo, and the Moon ruled Cancer. These signs were framed by Mercury’s signs: Gemini and Virgo. In turn, Mercury’s signs were framed by Venus’ signs: Taurus and Libra. The next two signs belonged to Mars: Aries and Scorpio. Then came Jupiter’s signs: Pisces and Sagittarius. Finally, opposite the luminaries’ signs were Saturn’s signs: Aquarius and Capricorn.
This rulership system had its own logic. The axis was the dividing line between 0° Leo and 0° Aquarius. Regarding this axis, the domiciles of the planets were symmetrically arranged (except for the luminaries’ signs), and each planet (again, except the luminaries) was assigned two signs. The order of the planets corresponded to their distance from the Sun, from Mercury to Saturn.
The domiciles of the planets were divided into diurnal and nocturnal. Masculine signs (fire and air) were considered diurnal, while feminine signs (earth and water) were nocturnal. Each planet (except the luminaries) had one diurnal and one nocturnal domicile. A planet governed both domiciles regardless of whether the nativity was diurnal or nocturnal, but Mars, Jupiter (masculine planets), and (to a large extent) Mercury express themselves primarily through their diurnal sign of rulership; Saturn expresses itself through its nocturnal domicile (Capricorn). This is especially noticeable when one of these planets is on the Ascendant or Midheaven. A person with Mercury on the Ascendant will exhibit the qualities of Gemini, with Mars on the Ascendant — those of Aries, with Jupiter — Sagittarius, and with Saturn — Capricorn.
With the discovery of the outer planets, the question of their rulership arose. The prevailing view in modern Western astrology is that each planet, starting from Mars, is assigned one sign of rulership. Retrogradation influences rulership. Mars rules Aries, and Pluto rules Scorpio. There are other rulership systems. For example, in the rulership system developed by V.V. G., for ten planets (as well as in some other systems), the direct or retrograde motion of a planet is given significance*. This system seems to me the most flexible. Each planet, except the luminaries, governs two signs to varying degrees, one more strongly and the other less so. A retrograde planet of the septenary seeks to emulate the qualities and manner of its higher octave (for Mercury and Venus, their higher octave planets have not yet been discovered!).For example, retrograde Mars attempts to act similarly to Pluto, delving inward and thus relating to Scorpio; retrograde Jupiter, being more introverted, resonates more with Pisces; retrograde Saturn pays less attention to form and more to inner structure. Thus, retrograde Saturn is closer to Aquarius than to Capricorn. Presumably, the logic of the ruler of retrograde Saturn becomes less conservative; they pay less heed to public rules and laws and instead follow their own criteria, which brings retrograde Saturn closer to Uranus.
Therefore, all planets except the luminaries govern two signs, one more strongly and the other less so (in practice, this subtle distinction can often be disregarded):
– Direct Mercury primarily governs Gemini, retrograde Mercury primarily governs Virgo;
– Direct Venus primarily governs Libra, retrograde Venus primarily governs Taurus;
– Direct Mars primarily governs Aries, retrograde Mars primarily governs Scorpio;
– Direct Jupiter primarily governs Sagittarius, retrograde Jupiter primarily governs Pisces;
– Direct Saturn primarily governs Capricorn, retrograde Saturn primarily governs Aquarius;
– Direct Uranus primarily governs Aquarius, retrograde Uranus primarily governs Capricorn;
– Direct Neptune primarily governs Pisces, retrograde Neptune primarily governs Sagittarius;
– Direct Pluto primarily governs Scorpio, retrograde Pluto primarily governs Aries.
However, the symbolic rulership of planets (their relation to the twelve astrological principles) is somewhat different (see the chapter “Astrological Alphabet”). In general, just as with the diurnal and nocturnal domiciles of planets—Jupiter manifests in accordance with the principle of Sagittarius, and Saturn in accordance with the tenth principle of Capricorn—higher planets also each correspond to one principle. But each personal planet (except the luminaries) belongs to two principles simultaneously. The system of principles is more flexible and complex than the rulership system, as it is connected not only with the fundamental astrological principles symbolized by the twelve zodiac signs but also with social conditions symbolized by the houses, with events, phenomena, and processes described by the sum of houses (i.e., it paves the way for astrological formulas), and in some cases, for astrological formulas themselves.
Hierarchy of Forecasting Methods
“The study of the development of astrological forecasting systems is the study of the development of people and their relationship to fate.” — B. Brady
1. Main predictive methods in modern Western astrology
The following predictive methods are primarily used in modern Western astrology:
Hierarchy of Forecasting Methods
- Transits — the actual movement of planets through the zodiac, which we can determine using ephemerides.
- Progressions — a method based on the symbolic equation of one span of time with another. The most widely used are “1 day = 1 year” progressions. In this method, the day after birth corresponds to the first year of life, the second day to the second year, and so on. The positions of planets are also determined using ephemerides. The movement of progressed cusps depends on the progression of the Midheaven (there are several common variants; see Chapter IV for details). Progressions of “1 day = 1 year” are transits of the first few months of life. Reverse progressions of the same measure can also be used, showing prenatal factors of life events or its karmic roots. Other types of progressions also exist.
- Directions — the shifting of horoscope points counterclockwise (in most types of directions, the future is associated with this direction) or clockwise. While astronomically justified equatorial directions exist, in practice, symbolic primary directions of “1° = 1 year” and solar arcs, in which all horoscope points shift counterclockwise at a uniform or nearly uniform speed, have gained widespread use. Other varieties include uniform directions, such as those described by C. Carter*. Uneven directions are also possible. For example, planetary arcs, which depend on the position of progressed planets, are interesting. In lunar arcs, all chart points shift counterclockwise at the speed of the progressed Moon; in Mercurian arcs, at the speed of progressed Mercury, and so on. Planetary arcs are branches growing from the tree of progressions. Examples of working with planetary arcs can be found in my book Rectification*.
4. Planetary return charts. Solar Returns (SR). An SR chart, or solar return, is cast for the exact moment when the transiting Sun conjoins its natal position for the native’s place of residence and defines the trends of the upcoming year of life. It is considered both on its own and in synastry with the natal chart (taking into account aspects between planets and cusps of both charts).
Lunar Returns (LR). An LR chart, or lunar return, is cast for the moment when the Moon conjoins its natal position and defines the trends of the upcoming month of life. It is considered in the same way as the solar return. Return charts for other planets—Venus, Mars, Jupiter, and Saturn—are also used. Each has its own symbolism corresponding to the planet and its own duration of action. Aspects between the natal and prognostic charts, especially the conjunction of cusps (primarily angles) with planets, “spotlight” key themes, as if a searchlight illuminating an airplane flying through the darkness.
5. Solar and lunar eclipses. They occur when a transiting New Moon or Full Moon takes place near the transiting Lunar Nodes axis. A New Moon brings a solar eclipse, and a Full Moon brings a lunar eclipse. An eclipse chart is cast for the native’s place of residence and can be considered both on its own (defining the archetypal meaning of the eclipse in that location) and in synastry with the radix. The most important trends of the near future are indicated, first and foremost, by aspects of the eclipse point itself to the natal chart, especially conjunctions and oppositions. An eclipse chart or planetary return chart is an instantaneous “snapshot” of the transiting situation at an astrologically significant moment—a photograph capturing the future rushing toward us.
6. Planetary periods, or firdaria. Many examples of their action will be given in this book. Zodiacal periods (aphesis) are not covered here. There are many other forecasting methods, both traditional and relatively recently invented, but the ones listed allow us to predict the main tone of events with high probability and often provide a reasoned forecast, outline tactics and strategy, and indicate decisive periods. Indian astrology, particularly the Vimshottari dasha system of planetary periods, is gaining increasing popularity. I constantly use the rules for determining the possibility of marriage and childbirth, outlined by the prominent Indian astrologer Dr. K.N. Rao in his books Planets and Children and Astrology, Fate, and the Wheel of Time*. These rules are reliable. It should be noted that Indian astrology uses the sidereal zodiac.
2. Forecasting Methods and the Three Planes of Existence
Progressions, directions (solar arcs), and transits— the most commonly used methods in modern Western astrology—are associated with different planes of existence and levels of activity.
Transits can be conditionally linked to the physical, dense plane; progressions to the astral plane; and directions to the mental plane of Existence, bearing in mind the lack of clear boundaries between the three primary planes*.
Above these methods lies the method of planetary periods (which has many varieties in Indian astrology, while in European astrology it is mainly the method of firdaria), widely used in the past in Arabic and European traditions and still the primary forecasting method in Indian astrology. It may reflect higher planes of existence, and the beginning of a new planetary period is associated with changes on the value (buddhial) plane. In the Indian tradition, there is also a method of rectification that takes into account the planetary periods of the Vimshottari dasha system.
Abroad, the method of firdaries is used by R. Zoller, R. Hand; in domestic astrology, it is developed by K. Dylanyan and B. Boyko and their students (interesting articles, including on rectification using firdaries, can be found in the journal “Koleso Vremeni”). Each method reflects all planes of existence through the prism of its own plane. Therefore, a successful forecast is possible on all three planes with the best use of any method, for example, transits (most astrologers start with them), transits and progressions (Z. Dobbins, R. Davison, S. Shestopalov), transits and directions/solar arcs (N. Till, R. Ebertin). S. Shestopalov, for instance, primarily uses major aspects of progressed elements to natal ones and major transit aspects in forecasting. Here we see the combination of the astral and physical planes.
* The first clear classification of forecasting methods by the planes of Being was made by V.V.G. 26 11. Hierarchy of Forecasting Methods. ~ How many Midheavens in progressions he shifts by the symbolic direction “10 = 1 year” connects the mental plane as well. R. Ebertin uses tense aspects in solar arcs and in transits to natal planets, angles, and midpoints, and through these interactions describes both physical well-being and emotions, the mental plane, and possible events. In this case, the mental and physical planes are combined.
M. Levin, Bezaritel consider major and minor aspects in symbolic directions, including
* Let me remind you that midpoints, or midpoints, are a method developed by the Hamburg School of Astrology. A planet located at the midpoint of two other planets (angles and Nodes are also taken into account), or forming a tense aspect (square, opposition, semi-square, sesquiquadrate) to this midpoint, focuses the energies of these two planets, and all three planets manifest together as a combination of celestial influences (abbreviated as CCI). If, for example, the Sun is located at the midpoint of Mars and Jupiter, or forms an aspect to this midpoint of one of the harmonics that are multiples of two (2nd, 4th, 8th, 16th), it is recorded as: Sun = Mars/Jupiter (or Mars + Jupiter – Sun in the Hamburg School). A planet (or cardinal point, or Node) is in a direct midpoint (direct midpoint) between two elements of the chart if it is between them and at an equal distance from them in the 1st harmonic chart (the usual horoscope). For example, Sun at 00 Aries, Venus at 00 Taurus, Mars at 00 Gemini: Venus is in another midpoint of the Sun-Mars. A classic description of all CCIs involving the ten known planets, Nodes, Asc, and MC is given in R. Ebertin’s book “Combination of the Influences of the Celestial Bodies.” CCIs involving the hypothetical planets of the Hamburg School are described in the books by A. Witte and U. Rudolph. For more details, see: Arev K., Kutalev D. Essays on Uranian Astrology. Introduction to the Methods of the Hamburg School. Moscow: Mir Uranii, 2003.
Usually, the cusps of intermediate houses are not taken into account as elements of CCIs, but I see no reason not to do so, especially in the Koch house system. 27 ~ ALEKSEY AGAFONOV
Directions of cusps also describe all planes through the prism of the mental plane (of course, they also use transits, progressions, and other methods). Each of the three planes—physical, astral, mental—can be divided into the same three subplanes (or levels), depending on the functions of the planets forming the aspects. For example, the Sun relates to all three levels; aspects involving the Moon, Mars describe the physical level of any plane; those involving the Moon, Venus, Mars, Neptune relate to the emotional level of any plane; and those involving Mercury and Uranus relate to the mental level. A planet cannot be attributed to a single level, and in an aspect, planets of different levels can participate, so we can only speak of the predominance of a particular level in a specific aspect or their interaction. Houses are also important. For example, aspects of planets related to the 1st, 6th, or 12th houses, regardless of which planets form them, will yield results in the sphere of physical well-being, while aspects of planets in the 3rd and 9th houses will be associated with mental development. For example, suppose in directions an opposition of Saturn to the Moon forms. No matter how significant a social event this aspect may symbolize, it will inevitably affect the native’s physical well-being and emotional state (the functions of the Moon). Furthermore, if the Moon or Saturn is related to the 3rd/9th house axis, we will also see a pronounced change on the mental plane; however, this will occur as a result of emotional changes anyway.
Or suppose in transits Uranus forms a square to Mercury. No matter how this aspect manifests primarily on the physical and to a lesser extent the astral plane (since emotional planets are not involved here), it will certainly produce results on the mental plane, as both Mercury and Uranus are associated with the state of the mind.
Transits are closest to concrete reality, particularly the psychosomatic well-being of a person. S. Shestopalov compares them to weather and considers their influence fleeting*. V.V. primarily associates their influence with the physical plane. It is worth noting that transits, especially of slow planets (from Jupiter to Pluto inclusive), can influence all planes, and perhaps Pluto’s transits have the greatest power. Without corresponding transits, an event formed on higher planes does not materialize.
Some researchers believe that progressions “1 day = 1 year” primarily show emotional life. B. Hammer Slaff writes: “Progressions symbolize our inner, subjective life.”** However, S. Shestopalov assigns progressions a major role in forecasting and believes that they reflect all the most important life events, i.e., connects them with all planes. According to S. Shestopalov, the influence of progressions, unlike transits, is long-term. The great role of progressed cardinal cusps was noted by C. Carter. He believed that their aspects to natal planets cause “epoch-making events” in life. The same is proven by R. Davison*.
The psychological illumination of major events in progressions is extremely interesting. Progressed aspects of slow (or stationary) planets characterize long-term motivations that can gradually intensify or weaken; these are like the “continental platform” of personality, where processes unfold slowly. Aspects of personal planets symbolize the ignition and fading of activity centers; their influence most often lasts two to three years, but in the case of a slow-moving planet or its stationarity, it can be quite prolonged. Aspects of progressed cusps, especially conjunctions of cardinal axes with planets, mark two-year periods and often changes in life epochs.
When examining changes in planets and cusps that form in progressions during important events, I have repeatedly marveled at the deep meaning and beauty of these “crystals.” It seems that the cosmos objectively and impartially reveals the true motivations behind our actions.
The growing significance of progressions in predictive work is linked to the general trend of psychologizing astrology, as analyzing the progressed situation allows for understanding rather subtle mental processes, especially when considering midpoints and minor aspects of various harmonics. Progressions are an excellent way to view the human psyche in development, as the very configuration of the chart changes in them. By examining the dynamics of progressed aspects, we see how the chart reflects the development of the nearest part of the universe through individual fate. In this sense, progressions are a “holographic” method and closest to modern scientific ideas about the relationship between the particular and the general.
* See: Shestopalov S.V. Predictive Astrology. Moscow: Mir Uranii, 2005.
** See: Hammerslaff B.F. Forecasting Backward and Forward. St. Paul: Llewellyn Publications, 1994, p. 47. Russian translation of part of the book: Master Class on Rectification. Vol. 1. Moscow: VShKA, 2006.Comparing the indications in progressions and directions for the same event, I came to the conclusion that socially significant events are often much better visible in directions (solar arcs, or in symbolic directions “1° = 1 year,” or in equatorial directions of various types, or in the 08 — all these methods have their adherents).
First of all, indicative are aspects with the angles of the chart, and a simple technique, both for prediction and for rectification. The visual basis of primary directions is the Earth’s rotation around its axis, which is perceived by the observer as the rotation of the celestial sphere around the Earth. The Midheaven passes 1° along the celestial equator (which is symbolically equated to one year of life*) in 4 minutes (sidereal time), so for considering primary one-degree equatorial directions. There are other measures of equatorial directions close to the one-degree.
To calculate equatorial arcs to the horizon, additional calculations are required. Since there are many variants of primary directions, including quite complex ones, there is no consensus on the methods of their calculation, so this system is conveniently simplified into one-degree directions. To modern astrologers accustomed to ecliptic directions, the RA method seems cumbersome. Today, many programs seemingly allow determining certain equatorial directions. In the classical variant of these directions, planets should shift clockwise against the zodiac (this is the apparent motion of the celestial sphere caused by the Earth’s rotation). However, only in “Antares” (among the programs I know) do planets in equatorial directions shift in both directions. In Almagest and Zet, planets in these directions shift counterclockwise. In Almagest, the measure “1° RA = 1 year” is implemented, in “Antares” — the solar arc along the equator, but neither of these programs has the Naibod measure “59’8″ RA = 1 year” (which C. Carter considers particularly accurate**).
Naibod’s measure is based on the average daily speed of the Sun, so his method is derived from progressions and transits (averaged solar transits along the equator as the basis for directions with the measure “1 average day = 1 year”). However, it is close to astrological reality, since the Earth’s rotation is close to uniform. The real solar arc along the equator as the basis for equatorial directions (faster in winter and slower in summer), advocated by R. de Luise (implemented in Zet and “Antares”), is a synthetic method in which equatorial directions and the movement of transits have “merged.” In these two methods, the mental, astral, and dense planes are mixed (mental — since one time interval is symbolically equated to another, this is a mental operation; astral and dense — since the progressed Sun is the transiting Sun of the first months of life, the influence of these planes is the main one).
To a greater extent, uniform symbolic directions “1° = 1 year” (though they have a real astronomical basis — equatorial directions) and fully — other symbolic directions (40 per year, 1/40 per year, etc.)** relate to the mental plane. In equatorial directions, one year equals 1° of the equator, and in progressions — one day equals another. In directions, a segment of the circle (equator) equals a time interval; in progressions, one time interval equals another. Directions come from the realm of the ideal world, where there is no time, only spatial relationships. Progressions are immersed in the sublunar world, where the relentless flow of time reigns and desires and passions dominate.
Equatorial directions represent the cosmic directive “descended” from the mental plane of the soul in the first hours of its incarnation; progressions describe the development of the soul in the first months of life, when the physical and astral planes become very important, if not primary. Therefore, solar or other planetary arcs (based on the progressed movement of personal planets), despite their belonging to the mental plane, are colored by the influence of the dense and astral planes, and thus reflect both feelings, events, and physical state.
Despite the solid astronomical and philosophical foundation of equatorial arcs, astrologers today rarely use this method. Perhaps it will return to widespread practice. In this book, we will use elliptical solar arcs. They also have their justification and yield good results — no worse (in my opinion) than equatorial arcs in the variants available in programs. In any direction method, orbs are taken into account, various aspects can indicate the same event, and one aspect will appear in one method, another in another; for some events, one method will show a more accurate result, for another — another, etc. Therefore, different astrologers successfully use different directions.
Solar arcs are historically associated with the development of Western European individualism and reflect the leading role of the symbol of the center of individuality — the Sun. The method of solar arcs is derived from the method of progressions (since it is based on the movement of the progressed Sun) and is based on the abstract, symbolic displacement of all points of the chart at the speed of a real transiting celestial body. The subject-object dualism — the main problem of European thought — is clearly revealed here. The Sun acts as the symbol of the subject; the entire chart symbolizes the object (the universe). The speed of the transiting Sun sets the pace of the entire chart’s movement. Individuality becomes the engine of the universe. But the view of the universe in this method (as in any other direction method) is quite abstract: unlike progressions, directions do not imply the development of the universe; the angular distances between the chart’s points remain constant. The object is represented as constant, albeit alive. No mental processes can occur outside the astral plane, since none of us is free from desires.Perhaps it is precisely the strongest desires that distort some ideal “schedule” of our lives, represented by symbolic directions, much like gravity distorts the space-time fabric, slowing time and compressing space. The progressed Sun moves slightly faster than 1° per year in winter and slightly slower than this speed in summer. Its average speed is 59’08” per day and serves as the basis for Naibod’s directions. It completes the entire Zodiac in 365¼ years. In symbolic one-degree directions, the Sun returns to the same point every 360 years. The foundation of symbolic directions (as well as the Zodiac) is the idealized concept of a 360-year lifespan. However, descending from the mental to the astral plane, this symbolic, idealized “1° = 1 year” slows down and becomes irregular. It is accelerated by the motivations of winter signs, which are more future-oriented. But by Pisces, the speed of the transiting Sun approaches 1° per day, then slows again and only increases again in Libra. Since in each horoscope the progressed Sun visits each subsequent degree according to its own schedule, its journey has an individual nuance. Thus, in modern Western astrology, which is oriented toward individuality, we have 361°.
The hierarchy of forecasting methods is based on the spread of ecliptic directions of the solar arc. Therefore, equatorial directions are the “first embodiment” of uniform one-degree directions (existing on the mental plane), while solar arcs are their individual reflection on the astral and partially dense planes.
I consider in solar arcs the aspects between all elements of the chart—whether planets, cusps, Nodes, or lots. Interplanetary aspects are no less important than aspects to cusps, though conjunctions with cusps, especially angular ones, naturally play a primary role. Directions touch on much deeper matters than most transits, acting perhaps even more profoundly than Pluto transits. It is impossible to ignore the action of directions.
What does a conjunction in directions mean? First, any conjunction in directions is unique. Second, it is the first conjunction of these two planets (or a planet and a cusp) in a prognostic technique that the newborn experiences. The wheel of karma (the directional circle) for the first time in this incarnation accentuates a planetary principle. The planet receives a strong impulse for manifestation, for the realization of its qualities. When it reaches a cusp, especially an angular one, it becomes visible to the world in an event corresponding to that house (or sometimes the opposite one).
It is important to distinguish between the action of a planet that aspects and one that is aspected. The initiative belongs to the aspecting planet (the promissor). This is the active principle. The aspected planet (the acceptor) receives the action of the promissor.
The germination of the “seed” of motivation into the “tree” of an event
V. Robson believed that a precise directional aspect occurs at the moment of decision-making regarding future action. For example, in the case of marriage, the moment when the answer “yes” is first given in response to a proposal of marriage might be considered the appropriate time for a precise aspect.
V. Robson describes situations where several months may pass between the moment of decision and the action itself. However, it also happens that years may elapse between the actual decision to marry and the marriage itself. In such cases, both events will be marked by directional aspects. For instance, the beginning of a civil marriage in a woman’s chart may be indicated by a favorable direction of the Sun to the Descendant, in a man’s chart by a similar direction of the Moon to the Descendant (and, presumably, some influence from Uranus), while the formal marriage (in both charts) may be indicated by a favorable direction to the same Saturn point (this is an example, not a rule).
Clearly, in some people, the process of communication between different planes occurs more quickly, in others more slowly. It is quite possible—and even natural—that the three planes—physical, emotional, and mental—are not always expressed with equal strength at the same time. In practice, this leads to situations where strong and relevant transiting aspects may not coincide in time. Some transiting aspect will occur in any case, but it is not necessarily a major aspect or one involving the chart’s angles. Directions may also not coincide in time with progressions or transits. This most often happens when an event is “stretched” over time—for example, during a prolonged separation. An event can occupy a certain segment of life. One can imagine a “stretched” event as the beginning, process, and outcome of working on any project, or the beginning of a relationship, its development, and subsequent marriage (or divorce), or the appearance of symptoms, the clinical period, and treatment, etc.
One can distinguish between the “seed” event that launches a process requiring further development of the situation, and the “decision” event or the resulting event. This is, of course, a somewhat conditional division, since any result is the beginning of something new, and vice versa. The event is formed on the mental plane. From “above,” a directive arrives, which is reflected in directions. The arrows of fate approach the next division. However, the event must be drawn to us by our desires (progressions, which symbolize them). To be realized, the event must also receive support from transits—circumstances must align.
Sometimes a “critical mass” of aspects in transits and progressions accumulates without reaching their own plane. For example, the Sun is in the 12th house of a woman’s chart, two and a half or three dozen degrees from the Ascendant. In such a case, with high probability, one can expect that until the Sun in progressions reaches the Ascendant (i.e., the event “ripens” at the boundary of the astral and mental planes), even strong transits and progressions will not lead to marriage—unless, of course, strong passions arise beforehand.
But the matter is even more complex! A fateful event must also “ripen” on the level of values. Planetary periods (discussed in more detail later) should also indicate it. Therefore, in almost every example, I will indicate the planetary period during which the event occurred. In the case of the marriage, the Mercury-Jupiter period was in effect. Mercury, ruler of the 7th house, was conjunct the Sun and in sextile to the Moon; Jupiter was in square to Venus, ruler of the 8th house. The Sun, Moon (“cosmic marriage”), Venus, and Jupiter, along with the 7th and 8th houses, form an excellent set for marriage.
What time frame can the path from the “seed” event to the resulting event take? Sometimes it is very short—people meet today and marry tomorrow (especially under extreme conditions). Or, “it dawned on me, and I realized I had to pursue this very thing…” In such situations, there is a combined “cumulative” action of transits, progressions, and directions, as well as an overall acceleration of life’s pace. Or an unexpected event occurs that dramatically changes life. This is usually visible in arcs and transits, but progressions may not work—people do not anticipate what will happen and cannot emotionally prepare for the event (unless they have developed intuition). But this is rare.
Or two different events occur simultaneously. Progressions will better reflect the event that more strongly affects the native’s emotions, as well as their motivations and actions. Directions will show the importance of the period, its main accents from a karmic perspective.For example, in Ted Turner’s (American media mogul) chart, his father committed suicide, bequeathing Turner the family business. However, before that, he had sold the company to competitors. To reclaim the company, Turner had to act boldly and decisively. In directions, there are clear indications of a serious crisis, encountering extreme situations, financial losses, and deception. But in progressions, these themes sound much weaker, while clear indications of successful, though risky, actions are evident.
In the chart, one can find indications of quick decision-making and the ability to make sharp life turns—these may be tense aspects involving masculine planets, a prominent position of Uranus, or strong cardinal houses. However, it can be different. If a fateful decision is to be made, driven by deep emotional experiences, several years (or even many years) may pass from the moment the “seed” of the future event sprouts until it manifests in decisive action. This is likely more characteristic of people with weak cardinality—both by sign and by house—and strong fixed signs. The influence of Saturn, as well as water and earth elements, is also possible.
Each chart requires an individual approach; in forecasting, it is necessary to consider the specific circumstances of life and the native’s character. Examining real charts shows how different planes—events seemingly coming from outside (transits), internal motivations (progressions), and fateful decisions, the “life schedule” (directions), as well as the “triggers of fate,” its inner mechanism (planetary)—interact uniquely each time.
Directions show a two-year mental readiness for a certain event. The “trigger” of the event, the “final push,” is served by the transit situation, especially if a configuration forms (many researchers emphasize this moment).
Viewing the process of forming life-changing decisions from an astrological perspective is fascinating. Essentially, this is the process of forming and dissolving the current karma of this incarnation. Contradictions accumulate over decades, weighing heavily on the emotional plane and ultimately leading to fundamental changes in values and lifestyle; crises destroy the outdated shell of the ego, and a person transforms from a “crawling” human into a “flying” one (or vice versa). The cause of a seemingly sudden turn often lies in the past and can be traced back to childhood, if not to past incarnations. What seemed like a goal turns out to be merely a means from the perspective of the future, while the true goal rises to a higher plane, one that was previously unimaginable.
It is worth considering that a strong desire (or fear) for an event can lead to its manifestation not on the physical level but on the astral one. Forecasting possible events must be approached with caution. One should not emphasize negative aspects. Instead, it is necessary to describe the choice situation that usually precedes the event and, as much as possible, outline possible ways of action (often alternative) and their outcomes.
4. The Koch house system is used in this book. Many practitioners believe it yields the best results in forecasting (though other opinions exist). This is because, in this system, transiting planets conjuncting the cusps of non-cardinal houses have a quite definite astronomical meaning*. This system shows better results in all methods related to transiting planetary motion: in transits themselves, horary, progressions, planetary return charts, and eclipses.
I use the Koch system in all methods, and it provides high-quality results with rare exceptions*. In directions, based on my experience, planetary conjunctions with cusps during corresponding events occur more frequently in the Koch system than in others. However, sometimes it seems that in some charts (or during a certain period in the same chart), the Placidus system works better.
5. In this book, solar arcs are denoted by the letter S. In foreign books, they are abbreviated as SA or Solar Arc (English). For example, S Mars = 90 = Sun means that by solar arc, Mars has formed a square to the Sun. I also call the planet by solar arc the “arc planet.” The word “arc” always refers to a solar arc. LD denotes lunar arcs, VD—Venusian arcs, MRK—Mercurian arcs, MD—Martian arcs. In each case, the basis is the progressed position of the corresponding planet. Symbolic directions in this book are denoted by SD. For example, SD MC means the Midheaven moving by the symbolic direction “1 degree = 1 year.” Progressions are denoted by Pr, and transits by Tr. For example, Pr Mars means Mars in progressions, and Tr Mars means Mars in transits. Cusps are denoted by the letter K and a Roman numeral. For example, K VII means the cusp of the 7th house, S K VII means that cusp moved by solar arc, and Pr K VII means that cusp in progressions.
The book also discusses solar arcs. They should not be confused with solar arcs. The term “solar arcs” was introduced by the Kyiv astrologer V. Kryvodub in the aforementioned book “Complex Predictive Methods.” Solar arcs are the movement of all chart points at the speed of the transiting Sun. The speed of solar arcs is about 1 degree per day. They are denoted by sa. For example, sa Sun is simply the transiting Sun; sa MC is the position of the Midheaven in solar arc.
Houses of the horoscope are denoted by Roman numerals. Derivative houses are denoted by Arabic numerals. To find the X house from the IV house, add their numbers and subtract one. For example, the 2nd house from the IV house is the V house. The 5th house from the VI house is the X house.
6. Radix and Relocation Chart
Since the astronomical prototype of all directions—equatorial directions—forms in the first hours of life, any directions reflect the entire life in the radix (though they often work in the relocation chart as well, especially during long-distance moves). I consider progressions primarily in the relocation chart, taking into account radix positions and planetary rulerships, synthesizing the information*. This is especially true for business, which is highly dependent on local conditions. During the formation of progressions in the first months of life, the child experiences the first long journeys (from the maternity hospital home and in a stroller to the yard), which may later become a move within the country or to another apartment (which may later signify emigration). Therefore, sensitivity to relocation charts is “programmed” into the psyche.
However, progressions often work in the radix as well. This is especially noticeable in female charts, apparently because lunar qualities (attachment to home and homeland) are more pronounced in women. Transits work in both charts. Which chart will be more sensitive to transits is determined in practice. Based on my experience, it is most often the natal chart, especially its angles.
Practice in rectification shows that all events can be seen in the radix. Starting from a move, events are reflected in both charts—the radix and the relocation chart. However, the relocation chart undoubtedly reveals new opportunities and local conditions, as planetary rulerships and positions change. The cusps, especially angular ones, of the relocation chart immediately begin to function. You may have noticed that a move can sharply change well-being and even the overall worldview. Moreover, a move can change fate. Would Vladimir Horowitz have become a world-famous pianist if he had lived in Berdychiv and not given a concert in Paris in 1917? Or Liszt, Chopin, Paganini? Their stars shone precisely in the capital of France. Meanwhile, V. Sofronitsky, who also gave a concert in Paris almost simultaneously with Horowitz, returned to Russia—and the world did not hear or see him on stage, and his realization as a pianist remained incomplete.
We will see the influence of the relocation chart in the following example, where events in the native’s life unfold simultaneously in several cities.
