Venus-Biquintile-Chiron

(Transit. Venus → Natal Chiron)

Avesalom Podvodny. Aspects

Venus biquintile: The philosopher goes deep, the politician rises up, and the average person splashes around in a puddle of irresponsibility. This aspect brings in the planet’s spheres a socialized attitude toward lower forms of life, meaning the individual here is under strong influence of social stereotypes. At a low level, this has rather positive significance (for example, the principle “children and animals should not be harmed”), but at higher levels it may produce strong snobbery—that is, pronounced separation, considering such (for example, the disdainful gaze of a city dweller toward provincial life, or of an economically developed country toward a backward one). Deep processing, especially of biquintiles to third- and fourth-level planets, provides insight into social progress within karmic programs and the evolutionary development of humanity (which is not simple, since these processes are often directed oppositely). At a medium level, the person will be interested in the lives of various social strata, especially lower ones, their typical problems and contradictions—humanity. In its harmonious variant, this aspect gives tact, charm, and ease of understanding in communication with lower social classes, perception of the beauty in subhuman forms of life (animals, plants, etc.) and natural joy in interacting with them (in the planet’s spheres). In the afflicted variant, various emotions, including love and hatred, toward lower forms of life emerge, during which, in any case, one should primarily seek expression of the humanity embedded within the person. Chiron biquintile: The evildoer is also God’s vessel—just with a broken handle. This aspect gives, in the planet’s spheres, an unconventional perception of lower forms of life and their problems, which at a low level may appear trivial, yet possess deeper meaning than the person initially intends, though this is not immediately apparent to anyone. If the person begins to interact more closely with lower life, bringing purely human impulses into it, they will encounter serious problems both of that life itself and of their own involvement in it, placing them in a dead end and surrounding them with indescribable chaos, making it very difficult to find a way out. More precisely, it will require the individual to reevaluate their views not only on lower life but also on their attitude toward it, and possibly on the issue of humanity in general. Overall, this is a very promising aspect, since its processing enables, through participation in another’s life, understanding the peculiarities of one’s evolutionary “tails”—that is, inadequately low subconscious programs—seeing them and changing them to make them more aligned with the spiritual image. However, for this, first of all, one must learn to see lower life in the planet’s spheres and its problems with objective and attentive eyes, overcoming the corresponding social stereotypes: a cow may not be quite a microcosm, but is still closer to a human than to a milk factory.